{"id":5683,"date":"2024-02-13T13:33:40","date_gmt":"2024-02-13T12:33:40","guid":{"rendered":"https:\/\/tibetculture.lu\/v3\/?p=5683"},"modified":"2024-07-16T21:36:38","modified_gmt":"2024-07-16T19:36:38","slug":"nubchen-sangye-yeshe-and-the-early-tradition-of-dzogchen-2-lectures-by-dr-dylan-esler-6-and-13-march-at-the-cct","status":"publish","type":"post","link":"https:\/\/tibetculture.lu\/v3\/nubchen-sangye-yeshe-and-the-early-tradition-of-dzogchen-2-lectures-by-dr-dylan-esler-6-and-13-march-at-the-cct\/","title":{"rendered":"Nubchen Sangye Yeshe and the early tradition of dzogchen &#8211; 2 Lectures by Dr. Dylan Esler &#8211; 6 and 13 March, at the CCT"},"content":{"rendered":"\n<p><em>Picture: Nubchen Sangye Yeshe, mural in Mindrolling Monastery (Dehradun, India) \u00a9 Photo: D.<br>Esler<\/em><\/p>\n\n\n\n<p>We are pleased to announce a series of 2 lectures given by Dr. Dylan Esler on Nubchen Sangye Yeshe and the early tradition of dzogchen.<\/p>\n\n\n\n<p><strong>Nubchen Sangye Yeshe<\/strong> (ca. 844\u201310th century) is a unique and fascinating figure in early Tibetan history. Placed in the direct lineage of Padmasambhava, the great tantric master who helped establish Buddhism on Tibetan soil in the eighth century, Nubchen Sangye Yeshe lived through tumultuous times in the wake of the collapse of the Tibetan Empire and the period of&nbsp;civil unrest that ensued, playing a pivotal role in preserving and transmitting the early lineages of teachings for posterity. His works on the vehicle of Dzogchen (the \u2018Great Completeness\u2019 or \u2018Great Perfection\u2019) are particularly significant, for they are among the earliest indigenous Tibetan commentaries to present Dzogchen as a coherent vehicle with its distinct mode of practice. In these works, Nubchen delineates what distinguishes Dzogchen from the other vehicles towards enlightenment, while uncompromisingly emphasizing effortlessness and spontaneity as defining features of the Dzogchen approach.&nbsp;<\/p>\n\n\n\n<p>This series of two lectures will be devoted to (I) the life of Nubchen Sangye Yeshe and his categorization of Buddhist vehicles and (II) the distinct features of the Dzogchen approach towards meditation according to Nubchen\u2019s presentation. The lecture series offers a fascinating glimpse into the life and work of one of Tibet\u2019s first great thinkers.<\/p>\n\n\n\n<p><em>Dr&nbsp;Dylan Esler is a scholar and translator of Tibetan Buddhist texts. He holds a PhD from the University of Louvain and an MA in Buddhist Studies from SOAS, University of London. He works for 84000, an organization devoted to the translation into English of the Tibetan Buddhist canon. Previously, he was a researcher at the Center for Religious Studies (CERES) of the Ruhr-University Bochum. He is affiliated with the Oriental Institute of Louvain<\/em> <em>(CIOL), where he has twice held the Satsuma Chair, and has also taught at the Inalco in Paris. Dr Esler\u2019s research interest focuses on early Nyingma expositions of Dzogchen and Tantra. His publications include an annotated translation of Nubchen Sangye Yeshe\u2019s <\/em>Lamp for the Eye of Contemplation<em>, a seminal 10th-century treatise on Buddhist meditation (Oxford University Press, 2022), as well as a study of Nubchen\u2019s Dzogchen commentaries, entitled <\/em>Effortless Spontaneity<em> (Brill, 2023).<\/em><\/p>\n\n\n\n<p><strong>F<\/strong><strong>ree participation for:<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Donating members<\/li>\n\n\n\n<li>\u2060Students of the Monday and Wednesday Courses of CCT and PCL<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Dates:&nbsp;<\/strong>Wednesdays, March 6 and 13,&nbsp;&nbsp;7 pm to 9 pm<br><br><strong>Where:<\/strong>&nbsp;Centre Culturel Tib\u00e9tain, 1 Rue Charlotte Engels, 1453 Luxembourg<br>(possibility to follow online, a zoom link will be sent to you after registration)<br><br><strong>Language:<\/strong>&nbsp;English<br><br><strong>Price:<\/strong><br>Full series (2 lectures)<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u2060\u20ac40 regular<\/li>\n\n\n\n<li>\u2060\u20ac36 for sustaining members<\/li>\n\n\n\n<li>\u20ac20 for students\/unemployed\/retired<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>Single lecture:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>\u20ac20 regular<\/li>\n\n\n\n<li>\u20ac18 for sustaining members<\/li>\n\n\n\n<li>\u20ac10 for students\/unemployed\/retired<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p>Price webinar:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Full series (2 lectures) \u20ac10<\/li>\n\n\n\n<li>Single lecture: \u20ac5<\/li>\n<\/ul>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Free participation for donating members and students of the Monday and Wednesday Courses of CCT and PCL<\/strong><\/p>\n\n\n\n<p>Please note that the price for a single lecture is half of the full series price.<\/p>\n\n\n\n<p>More information here: <a rel=\"noreferrer noopener\" href=\"https:\/\/tibetculture.lu\/v3\/events\/event\/nubchen-sangye-yeshe-and-the-early-tradition-of-dzogchen\/\" target=\"_blank\">https:\/\/tibetculture.lu\/v3\/events\/event\/nubchen-sangye-yeshe-and-the-early-tradition-of-dzogchen\/<\/a><\/p>\n\n\n\n<p>Registration form: <a href=\"https:\/\/tibetculture.lu\/v3\/program-courses\/online-registration-special-lectures-nubchen-sangye-yeshe-and-the-early-tradition-of-dzogchen\/\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/tibetculture.lu\/v3\/program-courses\/online-registration-special-lectures-nubchen-sangye-yeshe-and-the-early-tradition-of-dzogchen\/<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Picture: Nubchen Sangye Yeshe, mural in Mindrolling Monastery (Dehradun, India) \u00a9 Photo: D.Esler We are pleased to announce a series of 2 lectures given by Dr. Dylan Esler on Nubchen Sangye Yeshe and the early tradition of dzogchen. Nubchen Sangye Yeshe (ca. 844\u201310th century) is a unique and fascinating figure in early Tibetan history. Placed in the direct lineage of Padmasambhava, the great tantric master who helped establish Buddhism on Tibetan soil in the eighth century, Nubchen Sangye Yeshe lived [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":5687,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0,"footnotes":""},"categories":[14,17,25,116],"tags":[],"class_list":["post-5683","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-culture","category-event","category-lectures","category-past-events"],"acf":[],"_links":{"self":[{"href":"https:\/\/tibetculture.lu\/v3\/wp-json\/wp\/v2\/posts\/5683","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tibetculture.lu\/v3\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tibetculture.lu\/v3\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tibetculture.lu\/v3\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/tibetculture.lu\/v3\/wp-json\/wp\/v2\/comments?post=5683"}],"version-history":[{"count":15,"href":"https:\/\/tibetculture.lu\/v3\/wp-json\/wp\/v2\/posts\/5683\/revisions"}],"predecessor-version":[{"id":5770,"href":"https:\/\/tibetculture.lu\/v3\/wp-json\/wp\/v2\/posts\/5683\/revisions\/5770"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tibetculture.lu\/v3\/wp-json\/wp\/v2\/media\/5687"}],"wp:attachment":[{"href":"https:\/\/tibetculture.lu\/v3\/wp-json\/wp\/v2\/media?parent=5683"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tibetculture.lu\/v3\/wp-json\/wp\/v2\/categories?post=5683"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tibetculture.lu\/v3\/wp-json\/wp\/v2\/tags?post=5683"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}